"A haunting look at the persistence of evil and the power of family love"
Certain tribes in Africa explain eclipses of the sun as the celestial crocodile swallowing the sun. In the words of Peter Godwin, award winning author, journalist and filmmaker born and raised in Zimbabwe “This celestial crocodile, they say, briefly consumes our life-giving star as a warning that he is much displeased with the behavior of man below. It is the very worst of omens.” At the turn of this millennium, two total eclipses occurred within less than two years, something unprecedented “even in the stories handed down through the generations.” People are saying that “the celestial crocodile must be truly furious to be back so soon, threatening us again with perpetual darkness.”If the sad events of 2008 in Zimbabwe are anything to go by, that celestial crocodile’s fury should be increasing exponentially along with the total collapse of the economy. We are witnessing, from whatever sidelines fate has allocated us, nothing short of total eclipse of a country.
Peter Godwin’s second memoir: “When the crocodile eats the sun” (2006) should carry a health warning: it is extremely disquieting and uncomfortable reading and made all the more disturbing because it is true. Where Conrad’s famous apocalyptic novel of the dark heart of man was the work of a superb imagination, this witness to the horror man is capable of enacting is fact.
There are several reasons I find this an important book. Yes there is the horror of the history it tells and the chaos it records in a country where independent journalism has increasingly become a forbidden activity. This book is also profoundly valuable for its depth of feeling, intelligence, and the terrible beauty of the writing as well. It isn't just that Godwin writes beautifully about terrible things, he writes beautifully about beautiful things too: humanity and love and death and doubt and guilt and responsibility.
On the dust jacket the work is succinctly described as “a family tragedy set against a country’s collapse”.
As far as the reading experience goes, there is something for everyone here. There's romance and tragedy, humour and history. We share intimate details of the relationships between loving but strong willed and independent family members as Godwin explores his family history and his discovery of his father's Jewish ancestry, weaving the thread of exile and belonging into the tale with passages of refreshing candor in a world sometimes tediously full of bluster and posture:
“When I get back to New York I am listless and distracted. In my head, I am still in Africa. I sit online at my computer, following the increasing pace of repression in Zimbabwe and listening to African music, cranked up fat and sweet. Mostly I listen to Oliver Mtukudzi, who last I heard live at the Harare International Festival of the Arts. And I listen to his fellow Zimbabwean, Thomas Mapfumo. The intricate cyclical melodies of his mbiras are almost narcotic in their trance inducing effect – quintessentially African, though they are being played and recorded now in Oregon.
Noone knows exactly how many of us have fled, because few of us emigrate officially. But the numbers are high – between one and two million, mostly black, energetic, educated, experienced people, the leadership cadre of a country – the Katyn cadre. And the irony is that from our exile, we, whom Mugabe has chased away, inadvertently contribute to his survival. The money we send home to our relatives, our hard currency remittances (often multiplied by the black market exchange rate), supports millions of people in Zimbabwe and helps to defer the country’s continuously imminent collapse…….I cannot live the life of an exile, a perpetual sojourner, feeling my past more emphatically than my present, carrying all this sadness within me, this spiritual fracture, unspoken mostly, but always there, an insistent ache. I must become a real immigrant, positive, engaged, hopeful”
The book is sub-titled “A memoir of Africa”. Memories sustain even as they fuel the flame of exiled damnation. Ah yes, we were there once. Inyanga. Dombashawa....a babe carried in arms through Great Zimbabwe grows in a few brief decades to be a strong and limber man climbing spider-like those same forbidden walls, whilst a country turns the torch of hope upon itself and burns.
For the outsider wanting a window of understanding on Zimbabwe and other aspects of contemporary African politics and history, Peter Godwin is a good place to start. For the African, especially if one has ever called beautiful and tormented Zimbabwe home, it is extremely disturbing but also profoundly inspiring to find an intelligent and human voice unafraid to speak out. Peter Godwin provides a voice for our generation of deliberate exiles who wrestle every conscious moment with the consuming business of the remembering and the forgetting of homeland.
“How many generations will it take before the taste of colonialism has been washed from our mouth? I have to live my own life in the meantime. I can’t bear the guilt, the feeling of responsibility. I can’t lug the sins of my forebears on my back wherever I go…I will dispel from my head all the arcane details of this place, the language, the history, the memory. I will turn my back on the land that made me….Africa is for me a place in which I can never truly belong, a dangerous place that will, if I allow it to, reach into my life and hurt my family. A white in Africa is like a Jew everywhere – on sufferance, watching warily, waiting for the next great tidal swell of hostility.”

Peter Godwin was born and raised in Zimbabwe. His early years are documented in the equally compelling 2004 "Mukiwa: a white boy in Africa". He has studied at Cambridge and Oxford and became a foreign correspondent for the Sunday Times (London) and BBC TV, reporting from more than sixty-five countries, many of them war torn African states. Since moving to New York he has written for numerous publications, including National Geographic and the New York Times Magazine. He also teaches at the New School, a liberal arts, education, social science and humanities university in New York City.
As finale, especially for my East African King of (many)Hearts (doesn't this man look a lot like your father as a younger man?)and just to set a little stalking tail tip twitching cat amongst the Madison pigeons and the Happy Valley set, let me allow Peter the last word:
"It's always instructive to observe the life cycle of the First World aid worker. A wary enthusiasm blooms into an almost messianic sense of what might be possible. Then, as they bump up against the local cultural limits of acceptable change, comes the inevitable disappointment, which can harden into cynicism and even racism, until they are no better than the resident whites they have initially disparaged. Even those...who have learned the language and done thorough research, often have their faith eroded by the vagaries of Africa, which can start to look horribly like irrationality to the northern eye."







